Society and culture
Society and culture
The Song Dynasty was an era of administrative sophistication and complex social
organization. Some of the largest cities in the world were found in China during
this period (Kaifeng and Hangzhou had populations of over a million). People
enjoyed various social clubs and entertainment in the cities, and there were
many schools and temples to provide the people with education and religious
services. The Song government supported multiple forms of social welfare
programs, including the establishment of retirement homes, public clinics, and
pauper's graveyards. The Song Dynasty supported a widespread postal service that
was modeled on the earlier Han Dynasty (202 BC – AD 220) postal system to
provide swift communication throughout the empire. The central government
employed thousands of postal workers of various ranks and responsibilities to
provide service for post offices and larger postal stations. In rural areas,
farming peasants either owned their own plots of land, paid rents as tenant
farmers, or were serfs on large estates.
Although women were on a lower social tier than men (according to Confucian ethics), they enjoyed many social and legal privileges and wielded considerable power at home and in their own small businesses. As Song society became more and more prosperous and parents on the bride's side of the family provided larger dowries for her marriage, women naturally gained many new legal rights in ownership of property. They were also equal in status to men in inheriting family property. There were many notable and well-educated women and it was a common practice for women to educate their sons during their earliest youth. The mother of the scientist, general, diplomat, and statesman Shen Kuo (沈括) taught him essentials of military strategy. There were also exceptional women writers and poets such as Li Qingzhao (李清照, 1084–1151), who became famous even in her lifetime.
Religion in China during this period had a great effect on people's lives, beliefs and daily activities, and Chinese literature on spirituality was popular. The major deities of Daoism and Buddhism, ancestral spirits and the many deities of Chinese folk religion were worshiped with sacrificial offerings. Tansen Sen asserts that more Buddhist monks from India traveled to China during the Song than in the previous Tang Dynasty (618–907). With many ethnic foreigners traveling to China to conduct trade or live permanently, there came many foreign religions; religious minorities in China included Middle Eastern Muslims, the Kaifeng Jews, and Persian Manichaeans.
There were entertainment quarters in the cities provided a constant array of amusements. There were puppeteers, acrobats, theater actors, sword swallowers, snake charmers, storytellers, singers and musicians, prostitutes, and places to relax including tea houses, restaurants, and organized banquets. People attended social clubs in large numbers; there were tea clubs, exotic food clubs, antiquarian and art collectors' clubs, horse-loving clubs, poetry clubs and music clubs. Like regional cooking and cuisines in the Song, the era was known for its regional varieties of performing arts styles as well. Theatrical drama was very popular amongst the elite and general populace, although Classical Chinese—not the vernacular language—was spoken by actors on stage. The four largest drama theatres in Kaifeng could hold audiences of several thousand each. There were also notable domestic pastimes, as people at home enjoyed activities such as the go and xiangqi board games.
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